福智醜聞曝光-馬可僧團(4) 福智金女集團利用了變相依止法設立一個對金夢蓉個人效忠的邪教;馬可是僧團一個非常獨特的組織,即只有馬可才能與金女一起生活;福僧有重要問題,不會去找住持-以住持是受尊重,但無權,只負責代表福智到外邊場合給居士開示;找馬可,且最好是找她的貼身侍者-即來自甲乙班的首席侍者-如法
2019.3.2
2019.3.2
來自福僧的暗夜私語...
福智醜聞曝光 - 馬可僧團 - 第4部分：
福智醜聞曝光 - 馬可僧團 - 第4部分：
簡介：加拿大的福智（又名GEBIS傳燈寺），毫無疑問，堪稱是整個佛教歷史上最詭異的邪教。
以下這篇文章是從一些新進法師處所了解而寫成的資料，涉及從日常法師於2004年10月去世至2017年年中，在首任方丈梵因法師公開撼世驚人的醜聞音檔之前期間（這又是另一則文章的主題）。
一小群資深法師和學員 操縱策劃了一個大膽詭計多端的計劃，企圖說服法師，僧尼和學員 接受Mary Jin（金夢蓉）作為福智的接班人，並最終在愛德華王子島 設立替代中心。福智利用了變相依止法來設立一個對金夢蓉個人效忠崇拜的邪教。
馬可是僧團（法師們）內一個非常獨特的組織，因為只有馬可法師才能與金夢蓉一起生活。
他們掌握大權，因為馬可法師最終決定誰能去見金女，誰能進去她的房子接受教誨。他們還決定誰的信件能到她手中。
金女和馬可法師鼓勵所有的法師經常給金女寫信 - 以修習他們的依止法（憶念金女的慈悲），並學習向金女溝通和懺悔他們的過失。實際上，幾乎所有的信件都沒有得到回复。然而，這意味著馬可僧幾乎知道了每個人的想法。
能進入馬可 是鳳山寺每個法師的夢想，因為所有的法師都被教育成佛之路的因 是依止上師，以及還有什麼方式 比每天向金女學習能更快得到開悟呢？
如果金女直接承許接受你，或者其中一位高級馬可法師 批准或為你牽線，你就可以成為馬可。
馬可法師（根據某些估計人數約50到100）分為七個等級（有者說九個等級）像一個洋蔥的同心層。
她的私人服務員（侍者）構成了最內層。
如果任何一個法師有重要問題，他們就不會去找住持，雖然住持一般上受尊重但無權，只負責代表福智到外邊場合和給居士開示。
他們會直接去找馬可法師，而且最好是她的貼身侍者，尤其是來自甲乙班A＆B的首席侍者（如法師）。
他在2018年受戒，現在已經30多歲了。
不妨想像一下，多年來一個沙彌掌權駕馭其他資深受戒法師之上。如法不是馬可的實際負責人，馬可總管（馬總管 - 曾經是Ru Wei，但現在還不確定他是否仍擔任該職位），
但如法可能比馬可總管更有權力。
總管對馬可的行政事務有影響力，但如法對寺院整體（課程，糾紛等）來說影響較大。
就僧團組織而言，這是一種失常，因為佛陀在僧伽決策的指導原則，即在資深法師或所有比丘（法師）的會議上，應以協商一致的方式作出重大決定。
在大多數寺院，方丈主要負責決策。
在鳳山寺，方丈的權力和權威已經歸於馬可。
負責福智財務的頂級法師，台灣和中國龐大的佛法企業，以及利潤豐厚的里仁，建造新寺院，監督傳燈寺在加拿大的建設 - 都來自馬可。
淨遠是馬可中非常重要的人物，可直接找金女。
淨遠是馬可中非常重要的人物，可直接找金女。
三個島嶼的故事
然而，由於某種原因，馬可波羅別墅無法成為永久的解決方案。
淨遠法師的任務是尋找另一個地方。中國的其他地方曾被考慮過，但被排除在外。
許多東南亞國家也被考慮 - 並且也被排除在外。
淨遠法師和金夢蓉前往澳大利亞 - 但澳大利亞最終被排除在外。
甚至像阿根廷和巴西這樣的南美洲國家也被考慮過。
他們最初嘗試過溫哥華（在那裡還有一間房子），最終來到PEI [加拿大愛德華太子島]
RE-馬可總管（馬總管 - 曾經是Ru Wei，但現在還不確定他是否仍擔任該職位），但如法可能比馬可總管更有權力。
@....> 終於揭曉-如偉曾是馬可的總管.現在是募款之"傳心委員"的頭--如是一個特重要的籌款單位,當然是要由金女最信任的人,來擔任,所以如偉跟金女的關係,應該屬"密不可分"的共犯結構吧!
*記得2004.10.15-2004.10.17 常師父在廈門往生,到機場接”從台灣匆匆趕去廈門”的賴錫源,與諸位上座跟學長,就是如偉-
也就是如偉是在常師父在世,就派去金女那邊,當祕書或跑腿的一名,到現在也算是”最資深的馬可”了.
*感覺如偉一直跟金女一樣的"很隱密",即他是到2015-2016年,成為傳心委員(以募款為主)的頭後,才漸次在學員之間,看到他活躍的樣子,然,他早就是金女的心腹呀!
@....> 終於揭曉-如偉曾是馬可的總管.現在是募款之"傳心委員"的頭--如是一個特重要的籌款單位,當然是要由金女最信任的人,來擔任,所以如偉跟金女的關係,應該屬"密不可分"的共犯結構吧!
*記得2004.10.15-2004.10.17 常師父在廈門往生,到機場接”從台灣匆匆趕去廈門”的賴錫源,與諸位上座跟學長,就是如偉-
也就是如偉是在常師父在世,就派去金女那邊,當祕書或跑腿的一名,到現在也算是”最資深的馬可”了.
*感覺如偉一直跟金女一樣的"很隱密",即他是到2015-2016年,成為傳心委員(以募款為主)的頭後,才漸次在學員之間,看到他活躍的樣子,然,他早就是金女的心腹呀!
福智內幕大公開 募心單位是暗黑單位，在福智組織圖內並未列入！
RE-在鳳山寺，方丈的權力和權威已經歸於馬可。
@.....>鳳山寺從2005-2019年的住持如證與如淨(2018-2019),對得起護持的福智學員嗎?
想到你們這樣苟且偷生的,聽金女與她所掌控之"東廠"-馬可的管控,這樣的不負責任,真不知道你們為何要出家為僧呀!
@.....>鳳山寺從2005-2019年的住持如證與如淨(2018-2019),對得起護持的福智學員嗎?
想到你們這樣苟且偷生的,聽金女與她所掌控之"東廠"-馬可的管控,這樣的不負責任,真不知道你們為何要出家為僧呀!
--------------------
Wednesday, February 27, 2019
Introduction: Bliss and
Wisdom (aka GEBIS) in Canada, must ranks among the most bizarre Buddhist cult
in the entire history of Buddhism. This writing is written from the knowledge
of junior monks in the monastery from the period of Rih-Chang's death in Oct
2004 to mid-2017, before the first abbot, Venerable Fan Yin released the earth
shattering audio file detailing the scandal, which is the subject of another writing. A small
group of senior monks and members master minded an audacious and cunning scheme
persuading monks, nuns and members to accept Mary Jin (Jin Mengrong) as the
bona fide successor of Bliss and Wisdom, and eventually setting up alternative
centres in Prince Edward Island in Canada. Bliss and Wisdom has built a
personality cult revolving around Mary Jin in the guise of guru devotion (依止法) concept.
Marco is a very
distinct organization within the sangha (community of monks), because only Marco monks are
allowed to live together with Mary Jin. They also wield tremendous power,
because the Marco monks have
the final say in who gets to meet Mary Jin, and who gets to visit her house for
teachings. They also decide whose letters get into her hands. Mary Jin and the Marco monks
encourage all the monks to write letters to Mary Jin frequently – to practice
their guru devotion (by remembering the kindness of Guru Mary), and to practice
communicating their problems and confessing their mistakes to Mary Jin. In
practice, almost none of the letters are replied to. However, this means that
the Marco monks know
pretty much what everyone is thinking.
To get into Marco is the
dream of every monk in the Fengshan sangha, because all the monks are told that
the root of the path to enlightenment is guru devotion, and what better way to
get enlightened quickly than to be close to Mary Jin and be able to learn from
her every day? Admission to Marco can be
achieved if Mary Jin directly admits you, or one of the senior Marco monks
grants admission or pulls some strings to get you in. The Marco monks
(numbering about 50-100 according to some estimation) are divided into a
hierarchy of seven (some say nine) concentric layers, like an onion. Her
personal attendants (侍者) form the inner most layer. If any
of the monks have a serious problem, they don’t bother going to the abbot, who
commands some respect but has little authority within the monastery, and whose
primary job is representing Bliss & Wisdom at external events, and giving
lessons to the lay people. They go straight to the Marco monks,
preferably her personal attendants, and hopefully the chief attendant, Ru Fa (如法師), who is
from 甲乙班 Class A & B, the first child intake. He was only
ordained as a full monk in 2018 and is in his 30s now. Imagine a novice
wielding power over full-fledged monks for many years. Ru Fa is not the actual
head of Marco, the 馬可總管 (Marco overall
manager – used to be Ru Wei but it's not
certain if he still holds the position now), but Ru Fa probably wields greater
power than the Marco manager
anyway. The manager has influence over administrative matters in Marco, Ru
Fa has greater influence over the entire monastery as a whole (curriculum,
disputes, etc).
This would be an aberration as far as
sangha organization is concerned, because the Buddha’s guidelines for decision
making in the sangha state that major decisions should be taken by consensus,
at a meeting of senior monks, or all bhikshus (monks). At most monasteries, the
abbot is chiefly responsible for decision making. In Fengshan Monastery,
the abbot’s power and authority has gone to Marco. The
top monks in charge of Bliss and Wisdom’s finances, the sprawling dharma
enterprises in Taiwan and China, as well as the hugely profitable Li Ren,
building new monasteries, overseeing Chuan Deng Monastery’s construction in
Canada --- are all from Marco.
A tale of three islands
Marco Polo Villas, however, for some
reason, could not be a permanent solution. Jing Yuan was tasked with
finding another place. Other locations in China were considered, but ruled out.
Many South East Asian nations were also considered – and also ruled out. Jing
Yuan and Mary Jin travelled to Australia – but Australia was eventually ruled
out. Even South America countries like Argentina and Brazil had been
considered. They tried out Vancouver initially (still have a house there), and
eventually came to PEI.
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