福智醜聞曝光-神秘的接班人(2) ; 2005年-2008年,知道金女身份的福團10多人,要福智僧俗二眾接受金女當他們的上師;暗渡陳倉的幹下讓人譏嫌到現在的,不但破壞佛教史,且是欺師滅祖之事!
2019.2.20
https://www.facebook.com/groups/1953123191590245/permalink/2265054120397149/
福智內幕大公開分享了 1 條連結。
2019.2.20
來自福僧的暗夜私語…
福智醜聞曝光 - 神秘的接班人 - 第2部分:
福智醜聞曝光 - 神秘的接班人 - 第2部分:
對於一些法師來說，經過一段煎熬的等待，他們成為了能夠去中國見“大師兄”的幸運者之一。
其中一位法師 後來講述了 他在非常嚴密的情況下 如何獲告知他將很快前往中國。他還得宣誓保密，並被警告說如果有消息洩露，他將無法成行。
所以他把行李箱藏在儲藏室裡，把他的隨身物品一個一個帶到那裡整理好，這樣他的室友便不會發現了。當那重要的一天到來時，他的室友發現他和其他一些法師一起消失得無影無踪。
當法師抵達中國時，淨遠法師為他們解說。淨遠法師要求他們填寫調查問卷。
第一個問題是：“如果日常法師的接班人是一個女人，你會有什麼感受？”他們大多數人都寫了類似的答覆，即如果她是個尼僧也沒關係，只要她有資格成為我們的上師。
第二個問題是：“如果她是一個在家女人，你會有什麼感受？”
第三個問題是：“如果這位女士留長髮，你會有什感受？”在第三個問題上，他們的思緒一片空白。不久之後，金夢蓉就出現在房間裡。
第一個問題是：“如果日常法師的接班人是一個女人，你會有什麼感受？”他們大多數人都寫了類似的答覆，即如果她是個尼僧也沒關係，只要她有資格成為我們的上師。
第二個問題是：“如果她是一個在家女人，你會有什麼感受？”
第三個問題是：“如果這位女士留長髮，你會有什感受？”在第三個問題上，他們的思緒一片空白。不久之後，金夢蓉就出現在房間裡。
漸漸地，越來越多的法師，包括那些沒有去過中國看她的人，開始意識到“大師兄”實際上是一個在家女人。她被稱為接班人。儘管如此，沒有人知道她的名字，沒有人有她的任何照片，沒有人有她的教誡。
隨著時間的飛逝，一些資深法師開始稱她為“接班上師”。其他法師也逐漸採用了這個叫法。最終，他們將她稱為“上師”，每個人都視之為他們的上師或根本上師。通常，在西藏傳統中，你的根本上師是給你授戒，傳授密宗灌頂或口頭傳授教法的喇嘛。
如經典所述（如廣論和其他），在你把某人當作你的上師之前，你需要仔細觀察他是否擁有上師的條件。根據經典，放棄或批評上師是最嚴重的惡業，因此在將某人當作上師之前要謹慎。許多經典告訴我們，如果我們不確定是否該將某人當作上師，那麼最好就暫確先把他視為一位善友，並且通過辨識力傾聽他所說的話，就如你傾聽朋友的方式。將某人視為自己的上師是一件非常個人的事情，也是一個非常慎重的決定。基於這個原因，西藏佛教徒很少將他們的老師們稱為“上師”，這是一個具有嚴謹內涵的尊稱。
此外，不是每個人都會將某個喇嘛視為他們的上師。相反的，他們通常通過諸如“某某仁波切”或“某某喇嘛”之類的稱號來尊稱他們，有時候還有如Jetsun（尊者）這樣的尊稱。
福智內幕大公開 明明如阿遠等知道金女身份的那10個人，一開始就心知肚明，要福智僧俗二眾接受，一個女的，一個俗女，一個長頭髮的俗女，當他們的上師，是一件難以接受的事，他們照樣暗渡陳倉的偷雞摸狗的幹下去......寧可讓人機嫌到現在，也要幹下這樁破壞台灣佛教史上欺師滅祖之事! 毀人無數個年輕佛子的法身慧命.....
Yin Sun
為何有長髮在日記本裡
Yin Sun 這也是重點？日記本私密物，長髮在私密的日記本
---------------------------
Wednesday, February 20, 2019
For some of the monks, after an agonizing wait, they
became one of the lucky ones who could go to China to meet “Big Brother”. One
of the monks tells of how he was informed, very discreetly, that he would be
going to China soon. He was sworn to secrecy and threatened that his trip would
be in jeopardy if word got out. So he hid his suitcase in a storeroom, and
brought his belongings there one by one to be packed, so that his roommate
wouldn’t find out. When the big day came, his roommate discovered that he too
had disappeared without a trace, together with a few other monks.
When the monks arrived in China, they were met by Jing Yuan for a briefing. Jing Yuan asked them to fill in a questionnaire. The first question read, “If Master Chang’s successor is a woman, how would you feel?” Most of them wrote something along the lines of, it doesn’t matter if she is a nun, so long as she is qualified to be our guru. The second question read, “If she is a lay woman, how would you feel?” The third question was, “If this lady has long hair, how would you feel?” Their minds went blank at the third question. Soon after, Mary Jin appeared in the room.
Gradually, more and more of the monks came to know that “Big Brother” was actually a lay woman, including those who had not gone to China to see her. She became known as The Successor (接班人). Still, no one knew her name, no one had any photographs of her, and no one had copies of her teachings.
As time went by, some of the senior monks began to address her as the Successor Guru (接班上師). The other monks gradually adopted this. Eventually, they simply addressed her as Guru (上師), and everyone came to see her as their guru, or root guru. Typically, in the Tibetan tradition, your root guru is the lama who gives you the vows, tantric initiations, or oral transmissions of texts. Before you take someone as your guru, you need to observe carefully if he possesses the qualities of the guru, as described in the scriptures (such as the Lamrim Chenmo and other Tibetan texts). According to the scriptures, renouncing or criticizing a guru is the most severe form of negative karma, hence the caution before taking someone as a guru. Many scriptures advise us that if we are not sure about taking someone as a guru, it’s alright to see treat him simply as a spiritual friend for the time being, and listen to what he says with discernment, the way you would listen to a friend. Taking someone as a guru is a very personal matter and a very serious decision. For this reason, Tibetan Buddhists rarely refer to their teachers as “Guru”, a very specific term with serious connotations. Besides, not everyone would consider a certain lama as their guru. Instead they refer to them usually by their title such as XX Rinpoche or Lama XX, sometimes with an honorific such as Jetsun (Venerable).
When the monks arrived in China, they were met by Jing Yuan for a briefing. Jing Yuan asked them to fill in a questionnaire. The first question read, “If Master Chang’s successor is a woman, how would you feel?” Most of them wrote something along the lines of, it doesn’t matter if she is a nun, so long as she is qualified to be our guru. The second question read, “If she is a lay woman, how would you feel?” The third question was, “If this lady has long hair, how would you feel?” Their minds went blank at the third question. Soon after, Mary Jin appeared in the room.
Gradually, more and more of the monks came to know that “Big Brother” was actually a lay woman, including those who had not gone to China to see her. She became known as The Successor (接班人). Still, no one knew her name, no one had any photographs of her, and no one had copies of her teachings.
As time went by, some of the senior monks began to address her as the Successor Guru (接班上師). The other monks gradually adopted this. Eventually, they simply addressed her as Guru (上師), and everyone came to see her as their guru, or root guru. Typically, in the Tibetan tradition, your root guru is the lama who gives you the vows, tantric initiations, or oral transmissions of texts. Before you take someone as your guru, you need to observe carefully if he possesses the qualities of the guru, as described in the scriptures (such as the Lamrim Chenmo and other Tibetan texts). According to the scriptures, renouncing or criticizing a guru is the most severe form of negative karma, hence the caution before taking someone as a guru. Many scriptures advise us that if we are not sure about taking someone as a guru, it’s alright to see treat him simply as a spiritual friend for the time being, and listen to what he says with discernment, the way you would listen to a friend. Taking someone as a guru is a very personal matter and a very serious decision. For this reason, Tibetan Buddhists rarely refer to their teachers as “Guru”, a very specific term with serious connotations. Besides, not everyone would consider a certain lama as their guru. Instead they refer to them usually by their title such as XX Rinpoche or Lama XX, sometimes with an honorific such as Jetsun (Venerable).
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